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The interview with Jack DeJohnette got off to a rocky start. This occurred during the summer of 2000, as DeJohnette had come to London to perform with Keith Jarrett’s Standards Trio. Labeling him in my initial question as a “drummer” felt appropriate, but DeJohnette resisted being pigeonholed and responded sharply: “I’m a complete musician.” A few days later, attending a performance at the Royal Festival Hall observing the Standards Trio, a moment of transcendent magic thrilled me as Jarrett sustained a long sequence of recurring tones high on the piano and DeJohnette propelled the sound with a labyrinthian drum solo as harmonically searching as anything Jarrett had played. Complete musician indeed.

“The concept of spontaneous creation,” DeJohnette explained, “is linked to the very essence of being. We don’t anticipate life unfolding without transformation and we never know what’s round the corner – why should music be any different?”

He further explained that every component of his percussion setup he considered to be a musical being “with its own identity.” He designed and tuned his cymbals to his own specification. Mix the sound of cymbals with the drums and then “your approach becomes melodic on the kit,” he added. The auditory ideas inside DeJohnette’s head were never limited by the conventions of drum technique. He was also a pianist of significant talent – who released a solo piano album, Return, in 2016 – and every facet of his musicianship was consistently evident continuously, before his death at the age of 83.

A Unique Life-Force in Musical Expression

Many drummers adjust their equipment to a bespoke design, but DeJohnette’s playing exhibited a life-force that was uniquely personal. To hear him play on “What I Say” from Miles Davis’s album Live-Evil is to be amazed by seemingly boundless energy as he maintained an impactful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s groundbreaking Bitches Brew, had by 1970 emerged as Davis’s preferred percussionist in a meeting of mighty musical minds. His drums anchored the track firmly and allowed Davis, and subsequently saxophonist Wayne Shorter, ample room to explore, while DeJohnette packed his playing with complex percussive interjections – maintaining an ongoing dialogue with the other musicians.

Early Innovations and Artistic Independence

His own 1968 debut album, The DeJohnette Complex, immediately proposed that his was a voice deeply linked with a jazz scene exploding in a thousand directions around him, while he remained doggedly independent. The compositions DeJohnette created for his album were harmonically ornate and embodied a fusion vibe while also occasionally leaning towards free-form improvisation. He featured himself playing melodica, and his rustic tune creations took flight.

The DeJohnette Complex demonstrated that DeJohnette’s aesthetic was indeed delightfully complex and, following his departure from Davis’s group, he was signed to ECM Records. In 1976 he released Untitled, a hectic quintet album, but also Pictures in which he played piano, drums and organ, and duetted on some tracks with guitarist John Abercrombie, an album that was minimalist and stripped-down in contrast to Untitled.

Iconic Partnerships and Essential Recordings

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, emerged as a pivotal point for both musicians, and a highly regarded work too. Surman and DeJohnette played their usual instruments while also adding electronic elements, merging their personal styles inside lavishly orchestrated soundscapes of pastoral tones. A further critical record was Oneness, recorded in 1997, which dealt up large-scale structures with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles reflecting the elemental force unleashed by the music. Hearing that work around the time of its release, it recalled an earlier encounter with DeJohnette, when I listened to his band Special Edition perform in Leeds during the late 1980s. This performance was in no hurry to establish its space, as atmospheric, gradual developments gradually telescoped towards rhythmic blows.

Philosophical Insights on Art and Existence

Talking to DeJohnette all those years later, these ideas of pushing structural boundaries became clearer. He explained that he loved playing those funk figurations with Davis because “I could sit in grooves and allow them to envelop me,” but also spoke of his desire to create broader auditory landscapes, always open-ended and therefore beneficial for the mind. He cited the “safe confines” of pop music with its recurring motifs. “However, through spontaneous play,” he said, “you’re open to a full range of possibilities. Individuals have the ability for very creative yet often only access their potential during crises. But if people were more aware of our place within nature, ceased harming the planet and restored balance, we would have a healthier environment and society.”

Undoubtedly DeJohnette viewed his art as modelling those idealist aspirations. “Art is the spiritual equivalent of that purification, which is passed to us as energy – and all artists have to draw on that.”